When the ancient Russian plane landed at the Havana airport, it was raining. And I remembered one other time that I had been in this airport (an unforgettable day for me, and the happiest day of my life). It was raining that day, too, and getting late, and I had seen Havana from the air surrounded by a halo of opalescent mist, as if wrapped in a great sadness. Some Yankees, sunburned and smiling, got on the plane loaded with Bacardi rum, and I felt that they were coming from a depressing world. Airline attendants carried their bottles to the landing stairs. It was Batista’s Cuba. A cousin of mine who had been in Cuba had told me shortly before that a young man was fighting in the mountains and that his name was Fidel Castro. I was stopping off in Havana on a flight from Managua, Nicaragua, to Miami, but I was going to Miami only to enter the Trappist Monastery of Gethsemani. This flight I later described as “a true flight to Heaven rather than a routine Pan American flight.” It was a flight to freedom. (And I remember that from the air I had seen far-off mountains and I had wondered where that fellow Fidel Castro might be fighting.)From the book In Cuba by Ernesto Cardenal, 1974
I’ve been reading Latin American non-fiction lately. Mostly it’s been centered around Liberation Theology and the history of European and U.S. exploitation of the Americas. I have been surprised and fascinated by how often I read praise for Fidel Castro and Che Guevara from Christians. As you would correctly guess these are not U.S. Christians who have been rigorously propagandized against Fidel and Che. Rather, these are Christians who are far less bourgeois in their faith and far closer to the original Christians in spirit and experience. This can make one wonder. Do we U.S. Christians know the gospel? I continue to think we don’t.
The quote at the top is from the opening paragraph to the book In Cuba by Ernesto Cardenal and based on his diary from a stay in that country in the early 1970’s. The book is fascinating and gives a substantially different picture of life in Cuba and of Fidel than was generally been presented to the U.S. public. Cardenal does not pull any punches either. He both praises and criticizes. And he describes in detail life in revolutionary Cuba. In that sense I feel like it’s a very fair assessment, albeit from a Left-leaning, Liberation Theological, Latin American, Catholic priest.
But I still find myself a bit caught off guard (and not a little bit excited) to read Christians expressing fascination for, and even praising, the Cuban revolution and its leaders, and often doing so in ways that draw connections between that revolution and the gospel of Christ. This has been especially true reading The Gospel in Solentiname, also by Ernesto Cardenal.